My hope for this article is to draw a worth while comparison between the passage in 1 Chron 4:9-10, which is the account of Jabez and his prayer to God and Psalm 61-63 which are psalms of David as he called out to God, seeking His blessings of protection and increased faith and trust.
Psalm 52-54 talks about the evil of man and the steadfast love of God. Chapter 52 talks about the one who boasts of evil and has a tongue of deceit and how God will make an example of him. The last couple of verses are the opposite of the first, instead of boasting in evil he trusts God, instead of using his tongue for destruction he gave thanks to God, recognizing God’s power over his own. Chapter 53 then talks about the fools who say there is no God and about how God looks down from heaven only to find that man has become corrupt and there is none who do good. Chapter 54 goes on to talk about God’s power to save, asking God to hear his prayer, referring to God as his helper and upholder. And in response to that he gives thanks to his deliverer.
In the heart of Psalm 40, verses 8-11 encapsulate a profound commitment to living in alignment with God's desires. These verses resonate deeply, inviting us to examine our own lives and our responsiveness to divine guidance. Let's explore the key themes in these verses and their relevance to our daily journey of faith.
"Psalm 39:4-5 (NIV) states: “LORD, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is... my entire lifetime is just a moment to You. At best, each of us is but a breath.”
When I found out I was pregnant with my son 24 years ago, I immediately thought of Hannah as the ultimate biblical expression of motherhood. She was put down due to her inability to conceive a child. The Bible says she was so miserable, she wept and did not eat (1 Sam 1:6-7); however, she did not give up - she prayed.
The two prayers in Exodus 32 are both by Moses and both are intercessory prayers on behalf of the people of Israel. The Israelites, though having just been brought out of Egypt after the plagues and God’s parting of the Red Sea, have already forgotten the care of the Lord and think that Moses has abandoned them. So they go to Aaron demanding that they be given gods to worship (perhaps this is the influence of all those years of being around Egyptian polytheism). For some reason, Aaron gives in to their demands and makes an idol in the form of a golden calf. God, of course, sees this going on and tells Moses what the people have done and says that he is going to destroy the nation because they have forgotten him and made an idol. But Moses intercedes for the people, not because any merit of their own, but he speaks to the covenant faithfulness of God. He speaks of God’s mighty deeds in Egypt (32:11) and how destroying the nation will destroy the Egyptians’ view of God and any respect they may have had for him if he brings them out of Egyptian bondage just to kill them in the wilderness (v.12). Moses also brings up God’s covenant with Abraham, Isaac, and Jacob. Though wiping out the people and starting from scratch through Moses would still be in line with the covenant, forgiving the sin and continuing with this people would be a testament to God’s mercy and longsuffering. God hears Moses and relents from the destruction.
